Pengkhotbah 7:4-6

7:4 The heart of the wise is in the house of mourning,

but the heart of fools is in the house of merrymaking. ¹ 

Frivolous Living Versus Wisdom

7:5 It is better for a person to receive ²  a rebuke from those who are wise ³ 

than to listen to the song ⁴  of fools.

7:6 For like the crackling of quick-burning thorns ⁵  under a cooking pot,

so is the laughter of the fool.

This kind of folly ⁶  also is useless. ⁷ 

[7:4]  ¹ sn The expression the house of merrymaking refers to a banquet where those who attend engage in self-indulgent feasting and riotous drinking.

[7:5]  ² tn Heb “hear.”

[7:5]  ³ tn Heb “rebuke of the wise,” a subjective genitive (“the wise” administer the rebuke).

[7:5]  ⁴ tn Or “praise.” The antithetical parallelism between “rebuke” (גַּעֲרַת, ga’arat) and “song” (שִׁיר, shir) suggests that the latter is figurative (metonymy of association) for praise/flattery which is “music” to the ears: “praise of fools” (NEB, NJPS) and “flattery of fools” (Douay). However, the collocation of “song” (שִׁיר) in 7:5 with “laughter” (שְׂחֹק, sÿkhoq) in 7:6 suggests simply frivolous merrymaking: “song of fools” (KJV, NASB, NIV, ASV, RSV, NRSV).

[7:6]  ⁵ tn The term “thorns” (הַסִּירִים, hassirim) refers to twigs from wild thorn bushes which were used as fuel for quick heat, but burn out quickly before a cooking pot can be properly heated (e.g., Pss 58:9; 118:12).

[7:6]  ⁶ tn The word “kind of folly” does not appear in the Hebrew text, but is supplied in the translation for clarity.

[7:6]  ⁷ tn It is difficult to determine whether the Hebrew term הֶבֶל (hevel) means “fleeting” or “useless” in this context. The imagery of quick-burning thorns under a cooking pot is ambiguous and can be understood in more than one way: (1) It is useless to try to heat a cooking pot by burning thorns because they burn out before the pot can be properly heated; (2) the heat produced by quick-burning thorns is fleeting – it produces quick heat, but lasts only for a moment. Likewise, the “laughter of a fool” can be taken in both ways: (1) In comparison to the sober reflection of the wise, the laughter of fools is morally useless: the burning of thorns, like the laughter of fools, makes a lot of noise but accomplishes nothing; (2) the laughter of fools is fleeting due to the brevity of life and certainty of death. Perhaps this is an example of intentional ambiguity.